Recapitulation of the first seminar, âDebt as Original Sin.â Over and above its uses as exchange or store of value, money is a sovereign power to indebt and effectively enslave. George Floyd's murder) or B. be viewed as an almost taboo desire ranging from the way that media pundits fawned over 'articulate' Barack Obama in '08 all the way through depictions of Black men being sexually subversive to white womanhood and the nuclear family structure in a process Wilderson labels negrophilia. Patterson is on the list to read for sure, and thanks for the heads up on hernton, too. It’s just… an invocation/discussion of race. Sorry, your blog cannot share posts by email. Libidinal Economy is a 1974 book by the French philosopher Jean-François Lyotard. Another take on the non-rational basis of the capitalist social order, Georges Batailleâs work focuses on the problem of the surplus or excess that all human societies (including capitalist ones) generate, and situates capitalismâs destructiveness in an impasse not of desire but of sovereignty. 10/20 Libidinal Economy II: Excess & Sovereignty. âProduction or Enslavement?â will examine the persistence of slavery within and surrounding the so-called productive economy. A libidinal economy of Black uses of information technologies and all other technologies of the everyday. Readings: A Seminar Reader will be sent on registration. the plantation, but also a construct related to the “libidinal economy.” As far as I see based on google searching the term, this idea traces to Jean-Francois Lyotard, but Lyotard doesn’t seem to invoke race and I fail to see the immediate connection/ throughline from Lyotard, through Fanon, and into contemporary afropessimism. Longer version: Because Blackness is transgressive of Whiteness (and always positioned as such), it must either A. be punished through elements of gratuitous violence either psychically (e.g. ( Log Out / Our human pursuits of both ecstatic highs and calming equilibrium, each virtually impossible to maintain, are points of entry for self-directed consumption of … Except this isn’t even an example of reducing things to being overdetermined by race. I had an education in a social science that was heavy in black scholarship in the Caribbean tradition (CLR James, Fanon, Wynter, etc.) He is the author of The Hermetic Deleuze: Philosophy and Spiritual Ordeal and Politics of Divination: Neoliberal Endgame and the Religion of Contingency. Do you have any recommendations for an entry point to psychoanalysis/Lacan? The first seminar, âDebt as Original Sin,â was completed in May-June of 2020. We will focus especially on the centrality of anti-blackness for the capitalist political order, reading it with Afro-pessimism as the social death that is both visited upon black life in particular, and is the structuring condition of the libidinal economies of capitalism, as a whole. The first meeting will begin with a summary of the arguments of the first seminar, âDebt as Original Sin.â In subsequent meetings we will look at critiques of capitalism from the point of view of its libidinal economy (how arrangements of production and consumption are invested by desires for satisfactions that are not themselves economic). To register for the seminar, please fill out this form. But this stability is a state of emergency for Indians and Blacks. Right on, thanks I’ll check out the SEP link. When she read the book (as my dissertation advisor), she told me two things. More posts from the CriticalTheory community. Everywhere you go in the world, this anxiety overdetermines the libidinal economy. INTRODUCTION 7 society recuperate and maintain stability. Hischaracterizations of each of the three registers, as well as of theirrelations with each other, undergo multiple revisions and shifts overthe many years of his labors. He was also running in the same circles with Lacan & Bataille & the surrealists back in the early days. Outline of the argument of this seminar, that the productive economy and the demands of work under capitalism both extend and obscure intertwined processes of enslavement (anti-blackness) and extraction (anti-earthiness). Arguably it is the libidinal economy of anti-blackness (enslavability) that is the very center of not just capitalism but the modern “humanist” world order, and it is perhaps only by fully confronting anti-blackness that the libidinal economy of the modern/capitalist world … For Wilderson, that means “ending the world”, Obviously this is way dumbed down so read “How to Read Lacan” (Zizek) and “Ontilogical Terror” (Warren) in the respective order so get a better grasp. Beginning with both Wilhelm Reich and the Frankfurt School, a series of (mainly French) theorists within the Marxist tradition attempted to understand the failure of worker-centered rebellions against capitalist order from the point of view not of the overt, weaponized ability of the owning classes to keep the masses at bay, but from the point of view of common, reactionary desiresâin a word, fascist desireâthat both kept the proletariat bound to its place in the social order and animated the ruling classesâ irrational (economically unproductive) taste for war, planetary destruction, and domination. The theory of the three registers of the Imaginary, the Symbolic,and the Real forms the skeletal framework for the various concepts andphases of most of Lacan’s intellectual itinerary. Rather than embracing Freud’s biologically based explanation of human desire, Lacan went hard on the importance of symbolism and historical engineering of meaning as it pertains to societal and individual behavior. And if we were to actually understand that better, we’d understand that Blackness is always-already crim-inalized in the collective unconscious. His father, Jean-Pierre Lyotard, was a sales representative. Learn more about his shamanic work at www.becoming-fluid.com. Lyotard subsequently abandoned its views and developed an interest in postmodernism. The argument will become, following the work of black radical feminists such as Sylvia Wynter and Hortense Spillers, that the desire to enslave (i.e., anti-blackness) is at the heart of desires for extraction and extractability in general (i.e., the oppression and murder of all other non-human life forms on the planet, and indeed the destruction of the earth itself). Change ), You are commenting using your Google account. I never really “got” psychoanalysis and now I’m thinking that’s an important hole to fill. The process by which these desires map onto our understanding of blackness is the Libidinal Economy in action. Everywhere you go in the world, this anxiety overdetermines the libidinal economy. The book argues that any understanding of ‘the libidinal economy’ must take account of history. Required reading for black study and abolition: a syllabus for an abolitionista on the run. The Black Radical Tradition offers insights into what human life might be like beyond the racialized project of modern humanism upon which production as enslavement has been based and by which it has been justified. Theories of social death, political ontology, and libidinal economy are concepts produced in a political analysis of many different fields, such as race and psychoanalysis, the forever growing historical literature on slavery and capitalism, the black radical tradition, black feminist and black queer interventions into theory and politics, etc. I would love some clarification per what Frank B Wilderson III is trynna express through his invocation of the “libidinal economy” in the context of “blackness.” He stresses that blackness is a condition marked not only by its creation through political economy, e.g. Since each of the three seminars is meant to stand alone, and participants are welcome to join at any time, at any level of support at www.patreon.com/joshuaramey. Totally! We develop dialectics (most akin to Hegel) that sort the world through a series of archetypal concepts and opposites. Other articles where Libidinal Economy is discussed: Jean-François Lyotard: In Libidinal Economy (1974), a work very much influenced by the Parisian student uprising of May 1968, Lyotard claimed that “desire” always escapes the generalizing and synthesizing activity inherent in rational thought; instead, reason and desire stand in a relationship of constant tension. The slave, as it is pertains to semiotics, is fungible (an object/tool) and criminal/savage (a threat). The libidinal economy, then, contains the core of elements of capital, physical needs, and emotional desires which drive our culture. I’m pretty well versed in Fanon, I had just never remembered encountering the term “libidinal economy” though. N… These figures cross gender, class, and national boundaries, creating a powerful representation of global, heterogeneous Blackness that exceeds the static, foundational image of the enchained Black person as chattel, while also disrupting the libidinal economies of slave culture. Short version: you need to read about Lacan's understanding of Libidinal Economy. There’s a relatively brief (~15pgs) intro in Visions of Excess titled “The Notion of Expenditure,” if you don’t feel like reading ALL THREE VOLUMES (Jesus Bataille, slow yr roll) of The Accursed Share. Using critical technocultural discourse analysis (Brock, 2018), Afro-optimism, and libidinal economic theory, this talk employs Black Twitter as an exemplar of Black cyberculture: digital practice and artifacts informed by a Black aesthetic. Paperback. ( Log Out / Cleo Kearns November 7, Nov 28, Dec 5, Dec 19, A Map Through the Ethics: Spinozaâs Geometric Vision of Liberation, Reinventing âDemocracyâ in the 21st Century: The Rojava Revolution, Reprise: Toward a Non-Buddhist Contemplative Practice, Unsettling Territory: A Decolonial Mapping Workshop, A Critical Introduction to Buddhist Thought, Level Up: Life In A Post-Pandemic Video Game, Trauma, Power, and the Use of the Kyosaku in American Zen, Follow Speculative Non-Buddhism on WordPress.com, Sylvia Wynter, âUnsettling the Coloniality of Being/Power/Truth/Freedomâ, Jared Sexton, âThe Vel of Slavery,â and âPeople-of-Color-Blindness: Notes on the Afterlife of Slaveryâ, Fred Moten, âBlackness and Nothingness (Mysticism in the Flesh)â. The Afropessimist current, in particular, alerts us to deep conceptual contradictionsâwith catastrophic political consequencesâin both theological and secular modern concepts of freedom, redemption, and humanity itself. I also have no formal training in psychoanalysis all maybe that’s my missing link? Change ). As will become increasingly evidentin what follows, the majority of Lacanian concepts are defined inconnection with all three registers. The work has been compared to the philosopher Gilles Deleuze and the psychoanalyst Félix Guattari's Anti-Oedipus. Dates: Tuesdays, October 6- November 17, 6-9pm EST. It’s just straight up a question about intersecting & complicating our notions of blackness with an understanding of libidinal economics. There’s some overlap there with Living Currency. Press question mark to learn the rest of the keyboard shortcuts, you need to read about Lacan's understanding of Libidinal Economy. Libidinal economy – the economy, or distribution and arrangement, of desire and identification, of energies, concerns, points of attention, anxieties, pleasures, appetites, revulsions, and phobias—the whole structure of psychic and emotional life—that are unconscious and invisible but Jared Sexton describes libidinal economy as “the economy, or distribution and arrangement, of desire and identification (their condensation and displacement), and the complex relationship between sexuality and the unconscious.” Needless to say, libidinal economy functions variously across scales and is as “objective” as political economy. Tuesday evenings, 6-9pm EST via Zoom through Incite Seminars, *Texts listed below are for reference only, I will not presume participants have read them in advance of the lectures*, 10/6: Debt, Sovereignty, & Enslavability. He is currently devoting his time and energy to writing in and teaching for counter-institutional initiatives like Incite Seminars. Crudely, you could say that racism is never going away because you'll take people's BBC porn from their cold dead hands. This week’s contributor is … Why? the creation of the idea of 'ghetto') or physically (e.g. Technological Slavery This is a line of critical analysis which has its contemporary representatives in postcolonial critique (I discuss an instance of libidinal economy … Libidinal Economy was characterized by its repentant author as an "evil" book. 0 Reviews. Post was not sent - check your email addresses! By becoming a Patreon supporter, you will gain access to all the live and archived seminars related to this project, as well as receive advance chapters of the book incrementally and the finished manuscript upon completion. in the libidinal economy, which is to say in the collective uncon-scious of everybody else. While these libidinal impulses may become commodified or surveilled, they are para-ontological in that the embodied cognition they expressed preexists the platforms upon which they are published, visible, and deemed appropriate for consumption. $20.49. ... My second book, Red, White & Black: Cinema and the Structure of U.S. Antagonisms, is where I lay out the term Afropessimism. I mean I even enjoy the activity and I still look at this and think “damn, I’m not ever gonna really understand anything.” I just finished my undergrad and I feel like I’m still only scratching the surface. In this chapter I want to unfold and develop the affective logic of racism that Frantz Fanon presents in Black Skin, White Masks (1986) and do so in a way that pays particular attention to the regular and conventionalized affective operations he details, demonstrating thus how Fanon outlines a particular libidinal economy. Which, even if you were right about our inability to conceive of things otherwise, surely it would still be okay to discuss race when that’s, like, the topic at hand. Or just generally understanding how much rape and sexual humiliation were central to slavery, and how the myth of the black rapist was central to what came after. Y’all ever get intimidated by the fact that there’s just so much stuff to read, like, at all times? Press J to jump to the feed. You can also make a donation to Incite Seminars to continue enabling the larger educational project with a one-time donation or with an ongoing contribution through Patreon. His mother’s maiden name was Madeleine Cavalli. $13.22. Like Deleuze & Guattari's Anti-Oedipus, Libidinal Economy can be seen partially as a response to the question: why do the masses desire their own oppression? Well, two things for me would be operative within the libidinal economy of Black people as a result of this whole history. The only problem for white supremacy and anti-Blackness when it’s happening to Black … Also Sex and Racism in America, by Hernton. George Floyd's murder) or B. be viewed as an almost taboo desire ranging … The European tradition of Marxist critical theory largely failed to sufficiently consider the essentially anti-black, racialized basis of capitalism itself. ( Log Out / Cost: To pay for this seminar, please sign up to support Joshua Ramey via his Patreon at any level of contribution. We are experimenting with creating a different model of collective knowledge production and distribution, rather than âsellingâ you and âeducational product.â Please join us in this experiment! It is a word that Saidiya Hartman had given to us. Jean-François Lyotard was born in Vincennes, France, on August 10, 1924. Here we examine two exemplary studies of the âlibidinal economyâ of capitalism. When she read the book (as my dissertation advisor), she told me two things. For understanding Afropessimism, I'd really suggest starting with Fanon's Black Skin, White Masks or Patterson's Slavery and Social Death. Lyotard gets all the credit for the term because his book has that title, but if I’m not mistaken Klossowski kinda kicks the whole thing off with his essay Living Currency, which then served as inspiration both for Lyotard as well as D&G with AO. 11/17 Black as Earth II: From Racial Ecology to the Non-Extractive Human, Addressing the catastrophe of planetary collapse is impossible without confronting the anti-black racist basis of extractivism and speciesism. This is because of the dialectic of civility, where attempts to produce and sustain a more “civil” society demands the reproduction of the archetypal opposite (savagery/criminality which brings the negativity of blackness back into the libidinal economy), They think nihilism and pessimism resolve this endless reproduction of violent dialectics by ending the mode of recognition in which they operate. He was schooled at the Paris Lycées Buffon and Louis-le-Grand, and his youthful aspirations to be a Dominican monk, a painter, an historian, or a novelist eventually gave way to a career in philosophy. It is a word that Saidiya Hartman had given to us. Arguably it is the libidinal economy of anti-blackness (enslavability) that is the very center of not just capitalism but the modern âhumanistâ world order, and it is perhaps only by fully confronting anti-blackness that the libidinal economy of the modern/capitalist world order comes into focus, or may be undone. But u/PM_Thick_Cocks & u/TiredDebateCoach are also right that you’ll wanna look at psychoanalysis probably since Klossowski is drawing from Freud & Marx (& Sade&Fourier) to develop his ideas. A&C Black, Jan 1, 2004 - Economics - 267 pages. It became increasingly hard for blacks to leave the confines of the ghetto; all internal social supports that had been built during its heyday were almost completely liquidated. Of 'ghetto ' ) or physically ( e.g: a seminar Reader will offered... Which occurs within the libidinal economy in action understand that better, we ’ understand. 11/10 Black as Earth I: From Man to the Unsovereign to sufficiently consider the essentially anti-black, basis. Week ’ s maiden name was Madeleine Cavalli of capital, physical,... 10, 1924 our Culture repentant author as an intersection between sexual desire and domination things! Support Joshua Ramey, PhD is a word that Saidiya Hartman had given us... 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Shortcuts, you are commenting using your Google account is the libidinal economy is a writer educator! Economy in action rendition of the idea of 'ghetto ' ) or physically ( e.g seminar Reader be... In and teaching for counter-institutional initiatives like Incite Seminars concepts are defined inconnection with all three.! With an understanding of ‘ the libidinal economy and domination book argues any... Deleuze and Guattari and then trying to infill backwards Hartman had given to us the economyâ. As an intersection between sexual desire and domination Log in: you are using... All maybe that ’ s just straight up a question about intersecting complicating!
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